《圣经》（新旧约全书）

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[BR]然而从亚当到摩西，死就作了王，连那些不与亚当犯一样罪过的，也在他的权下。亚当乃是那以后要来之人的豫像。
[BR]Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.

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[BR]只是过犯不如恩赐。若因一人的过犯，众人都死了，何况神的恩典，与那因耶稣基督一人恩典中的赏赐，岂不更加倍的临到众人吗。
[BR]But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.

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[BR]因一人犯罪就定罪，也不如恩赐。原来审判是由一人而定罪，恩赐乃是由许多过犯而称义。
[BR]And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.

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如此说来，因一次的过犯，众人都被定罪，照样，因一次的义行，众人也就被称义得生命了。Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life

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因一人的悖逆，众人成为罪人，照样，因一人的顺从，众人也成为义了。For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous

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律法本是外添的，叫过犯显多。只是罪在那里显多，恩典就更显多了。Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound

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就如罪作王叫人死，照样恩典也藉着义作王，叫人因我们的主耶稣基督得永生。That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord

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[BR]这样，怎吗说呢。我们可以仍在罪中，叫恩典显多吗。
[BR] What shall we say then? Shall we continue in sin, that grace may abound
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[BR]6：1

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凡事大有好处。第一是神的圣言交托他们。Much every way: chiefly, because that unto them were committed the oracles of God.

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既便有不信的，这有何妨呢。难道他们的不信，就废掉神的信吗。For what if some did not believe? shall their unbelief make the faith of God without effect?