《圣经》（新旧约全书）

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因为世人都犯了罪，亏缺了神的荣耀。For all have sinned, and come short of the glory of God;

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如今却蒙神的恩典，因基督耶稣的救赎，就白白的称义。Being justified freely by his grace through the redemption that is in Christ Jesus:

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神设立耶稣作挽回祭，是凭着耶稣的血，藉着人的信，要显明神的义。因为他用忍耐的心，宽容人先时所犯的罪。Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

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好在今时显明他的义，使人知道他自己为义，也称信耶稣的人为义。To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

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既是这样，那里能夸口呢。没有可夸的了。用何法没有的呢，是用立功之法吗。不是，乃用信主之法。Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.

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[BR]所以（有古卷作因为）我们看定了，人称义是因着信，不在乎遵行律法。Therefore we conclude that a man is justified by faith without the deeds of the law.

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难道神只作犹太人的神吗。也不是作外邦人的神吗。是的，也作外邦人的神。Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:

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神既是一位他就要因信称那受割礼的为义，也要因信称那未受割礼的为义。Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.

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这样，我们因信废了律法吗。断乎不是，更是坚固律法。Do we then make void the law through faith? God forbid: yea, we establish the law.

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如此说来，我们的祖宗亚伯拉罕，凭着肉体得了什么呢。What shall we say then that Abraham our father, as pertaining to the flesh, hath found?