《圣经》（新旧约全书）

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[BR]倘若亚伯拉罕是因行为称义，就有可夸的。只是在神面前并无可夸的。For if Abraham were justified by works, he hath whereof to glory; but not before God.
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[BR]4：2

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经上说什么呢。说，亚伯拉罕信神，这就算为他的义。For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.

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作工的得工价，不算恩典，乃是该得的，Now to him that worketh is the reward not reckoned of grace, but of debt.

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惟有不作工的，只信称罪人为义的神，他的信就算为义。But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.

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正如大卫称那在行为以外，蒙神算为义的人是有福的。Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,

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他说，得赦免其过，遮盖其罪的，这人是有福的。Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.

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主不算为有罪的，这人是有福的。Blessed is the man to whom the Lord will not impute sin.

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如此看来，这福音是单加给那受割礼的人吗。不也是加给那未受割礼的人吗。因我们所说，亚伯拉罕的信，就算为他的义。Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.

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是怎吗算的呢。是在他受割礼的时候呢。是在他未受割礼的时候呢。不是在受割礼的时候，乃是在未受割礼的时候。How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

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并且他受了割礼的记号，作他未受割礼的时候因信称义的印证，叫他作一切未受割礼而信之人的父，使他们也算为义。And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also: